The date remembers Goree Island. This land mass played an important part in the early days of African American history. Goree Island is a small 45-acre island located off the coast of Senegal. Goree Island was developed as a center of the expanding European slave trade.

The first record of slave trading there dates back to 1536 and was conducted by Portuguese, the first Europeans to set foot on the Island in 1444. The house of slaves was built in 1776. Built by the Dutch, it is the last slave house still standing in Goree and now serves as a museum. The island is considered as a memorial to the Black Diaspora.

An estimated 20 million Africans passed through the Island between the mid-1500s and the mid-1800s. During the African slave trade, Goree Island was a slave-holding warehouse, an absolute center for the trade in African men, women and children. Millions of West Africans were taken against their will. These Africans were brought to Goree Island, sold into slavery, and held in the holding warehouse on the island until they were shipped across the Atlantic Ocean. They were sold in South America, the Caribbean, and North America to create a new world. The living conditions of the slaves were atrocious on Goree Island.

Human beings were chained and shackled. As many as 30 men would sit in an 8-square-foot cell with only a small slit of window facing outward. Once a day, they were fed and allowed to attend to their needs, but still the house was overrun with disease. They were naked, except for a piece of cloth around their waists. They were put in a long narrow cell used for them to lie on the floor, one against the other. The children were separated from their mothers. Their mothers were across the courtyard, likely unable to hear their children cry. The rebellious Africans were locked up in an oppressive, small cubicle under the stairs; while seawater was sipped through the holes to step up dehydration

Above their heads, in the dealer’s apartments, balls and festivities were going on. But even more poignant and heart wrenching than the cells and the chains was the small “door of no return” through which every man, woman and child walked to the slave boat, catching a last glimpse of their homeland.

When the French abolished slavery in 1848, 6000 persons, 5000 of them former captives were living on the island. Designated by the United Nations Educational, Scientific Cultural Organization (UNESCO) to be a World Heritage Site, Goree Island in the 21st century retains and preserves all the traces of its terrible past.

The main Slaves’ House built in 1777 remains in tact with cells and shackles, the Historical Museum, the Maritime Museum, residential homes and forts are all standing too. The Island today has about 1000 residents.

Reference:
Africana The Encyclopedia of the African and
African American Experience.

The Wodaabe (Fula: Wo?aa?e), also known as the Mbororo or Bororo, are a small subgroup of the Fulani ethnic group. They are traditionally nomadic cattle-herders and traders in the Sahel, with migrations stretching from southern Niger, through northern Nigeria, northeastern Cameroon, southwestern Chad, and the western region of the Central African Republic.The number of Wodaabe was estimated in 2001 to be 100,000.They are known for their elaborate attire and rich cultural ceremonies.

The Wodaabe speak the Fula language and don’t use a written language.In the Fula language, wo?a means “taboo”, and Wo?aa?e means “people of the taboo”. “Wodaabe” is an Anglicisation of Wo?aa?e. This is sometimes translated as “those who respect taboos”, a reference to the Wodaabe isolation from broader Fulbe culture, and their contention that they retain “older” traditions than their Fulbe neighbors. In contrast, other Fulbe as well as other ethnic groups sometimes refer to the Wodaabe as “Mbororo”, a sometimes pejorative name, translated into English as “Cattle Fulani”, and meaning “those who dwell in cattle camps”] By the 17th century, the Fula people across West Africa were among the first ethnic groups to embrace Islam, were often leaders of those forces which spread Islam, and have been traditionally proud of the urban, literate, and pious life with which this has been related. Both Wodaabe and other Fulbe see in the Wodaabe the echoes of an earlier pastoralist way of life, of which the Wodaabe are proud and of which urban Fulbe are sometimes critical.

The Wodaabe culture is one of the 186 cultures of the standard cross-cultural sample used by anthropologists to compare cultural traits.